John

Better for One Man to Die (John 11:45-57)

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After Jesus has raised Lazarus from the dead, the Jewish leaders see Him as a growing threat. They convene the council at which Caiaphas, the high priest, speaks. In making the case to kill Jesus, Caiaphas unknowingly utters a prophecy: it is better for one man (Jesus) to die than for the whole nation to perish. In this lesson we look at related prophecies that one man would die for many; and that death would bring catastrophic consequences to the Jewish nation, which were fulfilled in AD 70. We also consider whether God can speak and act through wicked people.

Raising Lazarus from the Dead (John 11:1-44)

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In chapter 11 we have reached the mid-point of John’s Gospel and are rewarded with Jesus’ most remarkable miracle to date. In this story we witness the tremendous faith of Martha and come face to face with Jesus’ humanity and divinity, as he responds to the loss of his friend Lazarus and raises him from the dead. This lesson calls us to trust in God’s timing, to get serious about prayer, and to be prepared for our own death and resurrection.

You are Gods (John 10:31-42)

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When Jesus states that He and the Father are one, his Jewish hearers want to stone Him for blasphemy. Jesus defends Himself by pointing to an obscure passage in Psalm 82 where God tells people, "you are gods.” Then Jesus challenges his hearers, "…and the Scripture cannot be broken". In this lesson we explore the unity of the Father and the Son, then tackle the meaning of the puzzling “you are gods” statement, one which has significant implications on our day-to-day living. We close the lesson by looking at the confidence Jesus had on the inspiration and integrity of the Scriptures: down to the word

More from the Good Shepherd (John 10:22-30)

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Given that Jesus is the Good Shepherd, what does this mean for our own lives, given we are to walk as Jesus walked and imitate His character? This lesson examines Jesus’, Paul’s, and Peter’s expectations for us as shepherds, whether of our family or our local church, and addresses the gap between the Biblical role of shepherd/elder/overseer and the reality in many churches today. Our lesson also takes a fascinating look at the history of the Feast of Dedication (in which Jesus participates in John 10). We conclude by tackling Jesus’ statement “no one can snatch you out of My hand”, which has been used by many to teach unconditional eternal security (“once saved, always saved”).


I Am the Good Shepherd (John 10:11-21)

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What did Jesus mean when He announced, “I am the Good Shepherd”? Was this simply an illustration He came up with on the spot, or was He pointing back to prophecies or foreshadowings from the Hebrew Scriptures? In this lesson we consider five good shepherds in the Old Testament, as well as five significant prophecies about a good shepherd to come. Taken together, they provide a multi-faceted picture of the personality and mission of Christ.


I Am the Door (John 10:1-10)

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Jesus has healed a young blind man who stands up to and is rejected by the Pharisees. To put this in perspective, Jesus tells a parable about a sheepfold, a shepherd, thieves and robbers, and explains that He is "the door of the sheep." This confuses his hearers, but Jesus' teaching is profound and reveals deep truths, foreshadowed throughout the Old Testament. We also consider how Jesus’ subsequent promise of “the abundant life” for his followers has been terribly distorted by many, and what Jesus' promise does (and doesn’t) mean for His Church.

I Was Blind, Now I See (John 9:1-41)

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In John 9 Jesus performs an extraordinary miracle, giving sight (in an unusual way) to a young man born blind. Through this one event, Jesus answers the question of who sinned (the man or his parents), fulfills prophecy, reveals his divinity and identity as the Son of God, and comforts the afflicted. This lesson encourages us to deal with our own spiritual blindness and to recognize the spiritually blind world around us, that we may help them see.

Before Abraham Was (John 8:51-59)

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At the end of John 8 Jesus makes several remarkable statements for which the Jews take up stones to kill him.  In addition to calling the Jews liars, Jesus says "if anyone keeps My word he shall never see death", that "Abraham rejoiced to see My day, and he saw it and was glad" and "before Abraham was, I am."  What do these statements mean? And why did they prompt the Jews to try to stone Jesus? The answers to these questions reveal much about Jesus' identity as God's Son, His divinity, His power over death, and His purpose for coming to earth — all of which should shape our understanding of Him, strengthen our faith and sharpen our priorities.

The Liar and Father of Lies (Satan) (John 8:37-50)

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In John 8 Jesus called his enemies “sons of the devil”. He then describes Satan as a murder from the beginning, a liar, and the father of lies. Although Jesus had much to say about Satan, most professing Christians today do not even believe in the existence of Satan as a real spiritual being with a personality. However, understanding Satan is critical to understanding the condition of the world around us, the cause of suffering, and even the mission of Jesus. In this lesson we explore the nature of Satan, where he came from from, tactics he uses, and how we can defeat him with God’s help.

Freedom from Slavery (John 8:31-36)

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Jesus tells the Jews who believe in him that if they abide in his teaching, they will be set free. Those who hear him are puzzled; they are already free men and have never been slaves! But Jesus is speaking of spiritual slavery: being enslaved to sin. In this lesson we explore the freedom Jesus offers us, which is much different from what the world (and many Christians today) are seeking.

The Light of the World (John 8:12-30)

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Jesus boldly announced, “I am the Light of the world.” Why did he say that? Was there some prophecy in the Old Testament Scriptures that spoke of a great light that would come? And in what ways is Jesus similar to light? In this lesson we explore the great theme of light versus darkness in the Scriptures, and its powerful implications for how we live our lives and how we share our faith to a world in utter spiritual darkness.

A Woman Caught in Adultery (John 8:1-11)

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In the story of the woman caught in adultery, Jesus famously tells the woman that He does not accuse her. This has been used to justify a “Who am I to accuse anyone?” attitude of tolerating sinful lifestyles in the modern church. In this lesson we take a deeper look into this story, to get a clearer picture of who Jesus is: willing to extend mercy; yet insisting on repentance. We also consider an example of how this story was used to challenge and instruct leaders in the early church.

How Can He Be from Galilee? (John 7:40-53)

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The Jews are wrestling with the question of whether Jesus is the Christ. On the one hand, he is performing miracles and teaching powerfully. On the other hand, the prophets had written that the Christ would come from Bethlehem (in Judea, in the south); however it appeared to them that Jesus was from Galilee (in the north). In this lesson we look at how Jesus fulfilled prophecies that speakboth about Bethlehem and Galilee: the great king to come who would also bring light into a dark world.

Rivers of Living Water (John 7:14-39)

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What a marvel to listen to Jesus teach the crowds! In this passage, Jesus uses the Old Testament to confront hypocrisy, reveal His identity as the Christ, and promise the pouring out of the Holy Spirit. His enemies were confounded; others were convinced and began to follow Him. There are lessons here for us as well, including God's provision of "rivers of living water," which alone can quench our spiritual thirst and satisfy our souls.  

The World Hates Me (John 7:1-13)

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If Jesus came into the world to demonstrate God’s love and grace, why would He be hated? Jesus says He was hated by the world, “Because I testify of it that its works are evil.”  If we grasp this aspect of Jesus’ character and ministry, it will have profound implications for our own lives and our churches. When you follow in His steps and do not cave in to modern culture, be ready to be hated by the world.

Eat My Flesh, Drink My Blood (John 6:51-71)

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In John 6 Jesus tells his followers that whoever eats his flesh and drinks his blood will have eternal life. This teaching offended many of Jesus' followers and many "walked with him no more." Why was this teaching so offensive? What did Jesus mean by it? Certainly, this was meant figuratively and not literally, right? This lesson also examines the Lord's Supper, what one early Christian called "the medicine of immortality."   

The Bread of Life (John 6:30-50)

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Jesus is challenged to show a sign like Moses did, to provide bread from heaven (recalling the manna story from Exodus). Jesus counters by teaching that He is the true bread who came from heaven, who gives life to the world. In this lesson we look at the significance of this important teaching, and also consider how two passages within this text have been taken out of context by Calvinists and many evangelical Protestants, with tragic consequences.

Feeding Thousands, Walking on Water and Working (John 6:1-29)

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In the first part of John 6, Jesus feeds 5,000 men (plus women and children) and then walks on the water, calling Peter to do the same. The first miracle caused those who witnessed it to proclaim that Jesus was the Prophet foretold in Deuteronomy 18; the second caused Jesus' apostles to proclaim Jesus as the Son of God. These stories are filled with important lessons for us, including what we are to do today with such miracles, foreshadowing of these miracles in the Old Testament, how Jesus handled adversity, and teaching on (and a vivid example of) saving faith.  

Jesus Calls Five Witnesses (John 5:31-47)

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After healing a man on the Sabbath, Jesus’ enemies want to kill Him for violating the Law of Moses. Instead of speaking to defend himself, Jesus points to five witnesses who will testify on His behalf, beginning with John the Baptist. His last witness is Moses, of whom Jesus declares “he wrote about Me”. In this lesson we consider the testimony of the five witnesses to support the claims of Jesus and the Christian faith.

More on the Bodily Resurrection of the Dead (John 5:28-30, Part B)

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Jesus spoke in John 5 about the physical resurrection of the dead (bodies coming out of the graves). This was an extremely divisive subject among the Jews. Jesus and Paul maintained that it was plainly taught in the Old Testament; but where? Here we answer that question and continue a deep discussion on the resurrection begun in the previous message. This is a lesson that illustrates God’s power, challenges our faith, and reveals the importance of our bodies (and what we do with them).